History of Western Civilization & Selected Local Histories

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Local History:
  • Tuscaloosa Alabama
  • Adel, Cook County, Georgia
  • Dodge County Georgia

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LDS Church History

The Movement in Missouri

As the church was gathering to Kirtland, a second gathering place was established 900 miles distant, on the frontier in Jackson County, Missouri. Joseph Smith Jr. had revealed to Latter Day Saints that they were to prepare "the way of the Lord for his Second Coming", "for the time is soon at hand that I shall come..." (D & C 34:6,7) He also revealed that the "center place" of the City of Zion would be near the town of Independence in Jackson County. (D & C 57:3) Latter Day Saints began to settle the area to "build up" the City of Zion in 1831. Settlement was rapid and non-Mormon residents became alarmed that they might lose political control of the county to the Latter Day Saints. In October 1833, non-Mormon vigilantes succeeded in driving the Mormons from the county. Deprived of their homes and property, the Latter Day Saints temporarily settled in the area around Jackson County, especially in Clay County.

Years elapsed and the Mormon lawsuits and petitions failed to bring any justice: the non-Mormons in Jackson refused to allow the Mormons to return. Meanwhile, new converts to Mormonism continued to migrate to Missouri and settle in Clay County. In 1836, the Missouri legislature created Caldwell County specifically for Mormon settlement and Missouri branches of the church gathered there, centering on the town of Far West.

Immigration Collection

Church Headquarters Established in Far West

In 1838, Joseph Smith Jr., Sidney Rigdon and their loyalists abandoned the former church headquarters of Kirtland and relocated to Far West. A brief leadership struggle left the former heads of the Missouri portion of the church — David Whitmer, Oliver Cowdery, William Wines Phelps and others — excommunicated. Years later, many of this group of "dissenters" became part of the Whitmerite schism in the Latter Day Saint movement.

While the church was headquartered in Far West, Smith announced revelations that changed the name of the church to the "Church of Jesus Christ of Latter Day Saints" and initiating the "Law of Tithing." Conflicts with non-Mormon settlers arose as the church began to plant colonies in the counties surrounding Caldwell. These escalated into what has been called the 1838 Mormon War. The perceived militant attitude adopted by the church caused some leaders, including Thomas B. Marsh, president of the Quorum of the Twelve, to break with Smith and Rigdon. This precipitated another schism which led to the foundation of the Church of Jesus Christ, the Bride, the Lamb's Wife by George M. Hinkle (who had been the Mormon commander of the Caldwell County militia).

As a result of the war, 2,500 Missouri militia troops were called out to put down the Mormon "rebellion." Smith and other church leaders were imprisoned in Liberty, Missouri and the majority of the Latter Day Saints were deprived of their property and expelled from the state.

The Movement in Illinois

With the help of sympathetic non-Mormons in Illinois, in the spring of 1839 the Latter Day Saint refugees regrouped and began to establish a new headquarters in Nauvoo. Smith and other leaders were allowed after several months of harsh treatment to escape Missourian custody, and they rejoined the main body of the movement in April, 1839. In 1841, construction began on a new temple, significantly more magnificent than the one left behind in Kirtland. The Nauvoo city charter authorized independent municipal courts, the foundation of a university and the establishment of a militia unit known as the "Nauvoo Legion." These and other institutions gave the Latter Day Saints a considerable degree of autonomy.

Nauvoo saw the final flowering of Joseph Smith's vision for the movement, including some of Mormonism's more controversial practices. It was here that Smith introduced Baptism for the dead, Rebaptism, the Nauvoo-era Endowment, and the ordinance of the Second Anointing. In addition, he created a new inner council of the church — containing both men and women — called the Anointed Quorum. Although Smith himself had been secretly practicing what he later called plural marriage for some time, in Nauvoo he began to teach other leaders the doctrine.

In March of 1844, Smith was said by William Law to have organized a secret council of the church called the "Council of the Kingdom". Practices of this council included acclaiming Joseph Smith as "Prophet, Priest, and King" in addition to polygamy. These secrets were threatened to be released in a newspaper called the Nauvoo Expositor. Smith, acting in his capacity as mayor and head of the municipal court, responded by having the newspaper declared a "public nuisance" and by ordering the destruction of the press.

The Death of Joseph Smith

Carthage Jail, where the Prophet Joseph Smith and his brother Hyrum were martyred

Whenever Latter Day Saints gathered in large numbers, they met with opposition from neighbors who suspected that Mormon block-voting would lead to theocracy. By the mid-1840s, many non-Mormons in Hancock County felt threatened by growing Mormon political power and retributive violence of some Saints. Smith's destruction of the Expositor exacerbated these fears and non-Mormons throughout Illinois began to clamor for his arrest. When Smith submitted to imprisonment in the county seat of Carthage, the Governor of Illinois, Thomas Ford, left the jail, taking the only impartial local militia unit with him. With the jail being guarded only by two guards and a unit of anti-Mormon militiamen, the Carthage Greys, a mob of disbanded militia units attacked without resistance, killing Joseph and his brother Hyrum.

All men who were tried for the murders were acquitted after the prosecuting attorney dismissed the testimonies of the state's witnesses suddenly in his closing remarks (see Oaks and Hill, Carthage Conspiracy).

Succession Crisis of 1844

In the months following Smith's murder, it was not immediately clear who would lead the church. His brother, Hyrum, who was Assistant President of the Church, had died with him, and another brother who may have been a presumed succesor should both Hyrum and Joseph die, Samuel, died shortly therefter. Another Smith brother, William, as well as Samuel's daughter claim that Samuel was poisoned by Hosea Stout on orders from Apostle Willard Richards so that he would not be proclaimed the successor to Joseph Smith, as was about to happen, before Brigham Young could return to Nauvoo and stake his claim.[citation needed] Other men who (by some reports) were designated as successors, including Book of Mormon witnesses David Whitmer and Oliver Cowdery, had been excommunicated from the church.

As a result, the principal claimants on the scene were:

  • Sidney Rigdon, the only remaining member of the First Presidency — the church's highest executive council before his excomunication.

  • The (Presiding) High Council of Nauvoo — the church's highest legislative and judicial council — led by William Marks.

  • The Quorum of the Twelve Apostles — the council in charge of the church's missionary program — led by Brigham Young.

Smith's widow, Emma wanted Marks to become church president, but Marks believed that Rigdon had the superior claim.

http://www.onegreatfamily.com

In a general meeting of the church at Nauvoo on August 8, 1844, Rigdon and Young presented their respective cases. As the only surviving member of the First Presidency (who had not officially apostacized), Rigdon argued that he should be made "guardian" of the church. Young argued that no one could succeed the fallen prophet. Instead, he proposed that the Quorum of the Twelve Apostles be constituted as the new presiding authority. A vote of the congregation overwhelmingly supported Young's proposal, said to have been caused by Brigham briefly yet miraculously having the "voice and contenance of Joseph Smith" during his talk. Soon after, Rigdon left Nauvoo and established his own church organization in Pittsburgh, Pennsylvania.

Further Schisms and the "Mormon War in Illinois"

With Rigdon's flight, Young and most of the Twelve Apostles assumed control of church headquarters in Nauvoo. A conflict with Joseph Smith's last surviving brother, William, was a factor that led the remaining members of the Smith family to break with the Twelve. Meanwhile, in the branches of the church in Wisconsin, Michigan, Indiana, and outstate Illinois, a serious challenge to the leadership of the Twelve arose in the person of James J. Strang. Declaring himself a prophet and Smith's successor, Strang established a rival organization of the church in Voree, Wisconsin.

Meanwhile at Nauvoo, the conflict between Mormons and non-Mormons escalated into what is sometimes called the "Mormon War in Illinois." Latter Day Saints in outlying areas were driven from their homes and gathered to Nauvoo for protection. The Illinois state legislature voted to revoke Nauvoo's charter and the city began to operate extra-legally. At about this time, Nauvoo's population peaked; it may have had as many as 12,000 inhabitants (and several nearly as large suburbs), rivaling Chicago, Illinois, whose 1845 population was about 15,000, and its suburbs. However, by the end of 1845, it became clear that no peace was possible, and Young and the Twelve negotiated a truce so that the Latter Day Saints could prepare to abandon the city. The winter of 1845-46 saw the enormous preparations for the Mormon Exodus across the Great Plains.

Mormon History Page 4 >

 


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