History of Western Civilization & Selected Local Histories

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History of Religions:
  • Baptist History Homepage
  • History of Islam
  • Jewish History
  • LDS "Mormon" History
  • LDS Church in Alabama
  • Landmark Baptist History
Family History:
  • Taylor Family History
  • Hancock Family History
  • Sorensen Family History
Western Civilizations:
  • Anglo-Saxon History
  • Byzantine History
  • Celtic History
  • Frankish History
Kings & Rulers:
  • Alfred the Great
  • Charlemagne
  • Edward I 'the Long Shanks'
  • William I 'The Conqueror'
Local History:
  • Tuscaloosa Alabama
  • Adel, Cook County, Georgia
  • Dodge County Georgia

LDS Church History

The Movement Divided

The largest group of Latter Day Saints followed nine of the Twelve Apostles west, establishing a way station at Winter Quarters, Nebraska in 1846, and entering Salt Lake Valley in 1847. Having planted this initial colony in the Great Basin, Young returned to Winter Quarters and in December of 1847 reorganized his faction of the church, establishing himself as the head of a new First Presidency. This reorganization led to additional schisms, including the break with Alpheus Cutler and what became the Church of Christ (Cutlerite) as well as Lyman Wight's group in Zodiac, Texas. Young's organization today is headquartered in Salt Lake City, Utah and is known as The Church of Jesus Christ of Latter-day Saints. (See History of The Church of Jesus Christ of Latter-day Saints.)

The bulk of Sidney Rigdon's church had dissolved by 1847, but some loyalists reorganized as The Church of Jesus Christ under the leadership of William Bickerton in 1862. James J. Strang's church in Voree suffered a significant schism in 1849, led by former follower Aaron Smith. After Strang's 1856 assassination, much of the remaining membership fell away from the Church of Jesus Christ of Latter Day Saints (Strangite), but a small following remained loyal. Other leaders, including David Whitmer, James Collin Brewster, James Emmett, Gladden Bishop, William Smith, and Charles B. Thompson also established church organizations that had limited followings.

Joseph Smith, JrJoseph Smith's family — his widow Emma Hale Smith and her children — continued to live in Nauvoo after the departure of the majority of the Latter Day Saints. In 1860, the eldest of the Smith sons, Joseph Smith III, said he received a revelation to take his place as Prophet/President of a "New Organization" of the Latter Day Saint church. Eventually this group gathered together many of the remnants of the various Midwestern Latter Day Saint groups into the Reorganized Church of Jesus Christ of Latter Day Saints, now called the "Community of Christ." Joseph's brother Hyrum's family went with the Church of Jesus Christ of Latter-day Saints to the Salt lake Valley. His grandson and great-grandson both served as president of the Mormon church in Utah.

Others remained unaffiliated, however, and in 1863 a group of Latter Day Saints from Illinois and Indiana united under the leadership of Granville Hedrick and reclaimed the name of the movement's original organization, the "Church of Christ." This group was the first group of Latter Day Saints to return to Independence, Missouri, to "redeem Zion." They are now headquartered on the original Temple Lot there and are known as the Church of Christ (Temple Lot).

The Movement Today

The Latter Day Saint movement has continued to grow and evolve. Today there are thousands of active organizations, as the various denominations have continued to give birth to new expressions of the movement. By far the largest denomination is The Church of Jesus Christ of Latter-day Saints which reports some 14 million members worldwide. The Community of Christ reports 250,000 members, and The Church of Jesus Christ reports around 15,000 members. The Fundamentalist Church of Jesus Christ of Latter Day Saints — the largest polygamist Latter Day Saint group — may also have as many as 10,000 members.

In addition to Latter Day Saint adherents, there are a large number of Cultural Mormons — people raised in the Church or in the Mormon cultural zone, but who don't believe some (or all) of LDS doctrine, or who don't follow some (or all) of LDS practices. Cultural Mormons can be so-called Jack Mormons, who do not practice their religion, but share cultural values and/or a common ancestry with practicing Latter Day Saints. Some Jack Mormons may even still believe many or all of the Church's teachings, but for various reasons choose not to attend services or participate in church activities. Cultural Mormons also include those who practice their religion but do not believe in the doctrines. This includes the sub-group of so-called New Order Mormons, who choose to hide their lack of belief to avoid conflict within their families.

As from the beginning of the movement, Anti-Mormons are still engaged in criticizing the church. Today, the principal groups of Anti-Mormons consist of ex-Mormons and Evangelical Christians. Although the criticisms remain largely the same, the medium of expression has shifted towards the internet. In addition, they tend to focus only on The Church of Jesus Christ of Latter-day Saints.

Today, the most well-known apologetic groups are FAIR and FARMS. They represent the LDS viewpoint and engage in debate with the Anti-Mormons.

http://www.onegreatfamily.com

External links

  • LDS websites:
    • LDS.org - the official website of The Church of Jesus Christ of Latter-day Saints — with links to Gospel Library, Church History, Family Home Evening programs, and more
    • Mormon.org - information on basic beliefs, a meetinghouse locator, and a place to email questions
    • FAIR - Foundation for Apologetic Information & Research
    • FARMS - Foundation for Ancient Research and Mormon Studies (BYU)
    • Joseph Smith's own account of his History.

 


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